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Like those donning drag, they assumed new names and created parallel identities. For instance, the Lambda MOO virtual world gives users a choice of male, female, neutral, neither, royal (the royal ‘we’), and the natty, insouciant ‘splat’ (*) option.” Women and men would assume cross identities: a member of one sex, disguised as another, would engage in cybersex with Net partners of either gender, or both, depending on the mood and circumstance.

This elasticity unleashed a new freedom to experiment, fantasize, and role-play.

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There was a private women’s conference that only [female] members could be part of.

There were quite a lot of women on The WELL—for an Internet group, it was a shocking number. It didn’t even occur to me that computers were supposed to be a guy-only space.

For a time it went by the cringe-worthy name “teledildonics.” And at the time, it was pure hokum. And much of it was emerging from Usenet and newsgroups.

(In 1997, Mike Myers, with a debt to Wilhelm Reich—and to films such as . In the fantasy forums called MUDs, it was sometimes called Tiny Sex, as Sherry Turkle would note in her 1995 book , discussing early “computer-mediated screen communications for sexual encounters. as people typing messages with erotic content to each other, ‘sometimes with one hand on the keyset, sometimes with two.’ ”Along came CD-ROMs and DVDs—interactive discs that could be slipped into a disk drive or game console—which allowed users to issue simple commands and choose various options or outcomes in their sexual entertainment.

“The gay world seems to lend itself to this idea of sharing stuff,” he insists. It has that reputation: open relationships, sharing partners, etcetera.

It has, historically, a sense of being furtive—pushed into the underground for centuries—but once outside social constraints, it was a lot freer within a private, underground context.” In many ways, these were also the hallmarks of the early digital space: a private, members-only society with its own language and codes and libertine ethos that existed under the radar.

Previously, the gay bar scene revolved around a body fascism: a prescriptive sense of muscles, tight abs, shoulders that you had to have. So in a bar, my eyes had always been filled with fear—the fear of rejection.

Along comes the Web, and I dropped into this world in which I believed my body would be accepted. It suddenly gave me a freedom to meet with men in a way that I’d never experienced before.”Mayes believes that when it came to the stereotypical sexual aesthetic of the gay man, the digital realm had much to recommend it.

“I had had an incredible disability in the gay world of never having picked up a man in a bar,” Mayes confides over drinks at a speakeasy in Manhattan’s East Village.

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  1. He also became a judge on the first season of American Idol in 2002.

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